The Sin Eater by Megan Campisi
What should
punishment be for being so hungry you steal a loaf of bread? Stories
have been written about such. May, just fourteen, finds out it can
be a punishment of banishment. From this one transgression she is
condemned to be a Sin Eater and from this day on she can neither
speak nor be spoken to, she cannot touch nor be touched. She must
live apart with a senior sin eater learning what her new life will be
like.
Called to a
deathbed, a Sin Eater hears the confessions of the dying and must
tell the witnesses which foods to have ready when the dying happens.
She speaks one word depending on the sin: burning – kidney pie,
adultery – raisins, conspiracy – brandy posset, lies – mustard
seed, etc. Each sin has a food designation and will be placed on the
coffin to be eaten by the Sin Eater after death occurs.
All Sin Eaters are
women because to men in this 16th century world Eve was
the first sin eater. Wearing a metal collar that brands her for all
to see, May must find her way to the other sin eater, for learning,
shelter and sustenance but never a word spoken or a touch. As she
follows to deathbeds to hear confessions and eatings after death, May
watches and learns. At one such eating at the palace Ruth, for that
is what May calls her teacher because she can’t speak her name,
finds a deer heart waiting to be eaten but no sin was spoken
representing the deer heart. Ruth refuses to eat a sin that was not
confessed and for this she is imprisoned and May is left to her
lonely life. Then, at the palace again, another deer heart where
there was no corresponding sin. May must decide on a fate like
Ruth’s by refusing to eat or eat the heart and live to find out who
did commit the sins represented by the heart.
May comes to
understand how to find strength in her banishment. People are afraid
of her, run from her, allow her free access if she approaches all the
while begging her not to curse them. She uses this power. She is
invisible to everyone who looks down as she approaches so she uses
this to go places she should not be. She can’t speak so people
understand what is said in front of her will not be repeated as they
speak freely. She learns to use her boundaries to widen her world.
The author explains
that Sin Eaters did exist in certain parts of Britain until,
amazingly, about a century ago. “What we know is that they ate a
piece of bread beside people’s coffins to absolve their sins in a
folk ritual with Christian resonances.” I couldn’t help but see
the similarities between the confessional and the confessor and the
sacredness of silence. To see priests in the novel’s Makermen, to
see God as the Maker.
I’ve never read a
story like this. It was fascinating, surprising, mesmerizing….all
those startled words one says when you meet up with something so
incredibly interesting.
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